Jesus' death in the Quran
Jesus' death is mentioned once in the Quran, in a past and future sense. In the past sense it is said that the Jews did not kill or crucify Jesus, but it only appeared to them as if they had, and that in fact Jesus had been raised up by God . In the future sense it is said that Jesus will not die until the end of time.
The Mahdi will arrive with 'Isa (Jesus). Mahdi is very kind.
The day Dajjal is to be killed by Imam Mahdi (as), in the final era of time, that day is Nowruz. Even, according to some narrations, the day Adam (as) descended on Earth was on Nowruz. Nowruz means a new day in the history of mankind and a new state in the life of humankind.
Mahdi with his kind and full of passionate eyes looking at you.
Just thinking with kindly and continuously to Mahdi will change you and your ways,your tactics in front of your subjects and your personality among your religious atmosphere and your religion.
Thinking to Mahdi will become fuel for your soul.
Gazing at Mahdi will power your fingures to resque yourself from diseases of century,depression and abortion.
Gazing at his name, Mahdi, Aba Saleh wll be content of bluelights.
Iranian people are awaiting for coming of Mahdi.
European people should follow back american lifestyle and follow Mahdi's lifestyle with special fragrant.
Presently the mind of humankind is ready to understand, to learn, and to know, undoubtedly, that a lofty human will come to save them from the burden of oppression and tyranny.
Mahdi is among us and perhaps when you are in bazar you had seen him, but you dont recognize him.
He took his paces on your paces.
All of his constration is on you.
All of your sensations,He know.
Dont be afraid! He is very kind
Jesus' death in the Quran
Jesus' death is mentioned once in the Quran, in a past and future sense. In the past sense it is said that the Jews did not kill or crucify Jesus, but it only appeared to them as if they had, and that in fact Jesus had been raised up by God . In the future sense it is said that Jesus will not die until the end of time.
The Mahdi will arrive with 'Isa (Jesus). Mahdi is very kind.
The day Dajjal is to be killed by Imam Mahdi (as), in the final era of time, that day is Nowruz. Even, according to some narrations, the day Adam (as) descended on Earth was on Nowruz. Nowruz means a new day in the history of mankind and a new state in the life of humankind.
Monji is Emam Mahdi.
He is among us and sees our relations,beliefs,actions in front of American's lifestyle and finally our visions about the other world near our God.
So are you special enough and ready that he comes?
I think I am not enough strong and powerful to help him but I want and pray (قَوِّ علی خدمتک جوارحی و اشدد علی ااعزیمه جوانحی )
so it will be helpfully for me and you.
Charming person will be Mahdi.Full of nice strategic and tactical programming for victory.Are we awake enough to handle the time of the emergence of Mahdi?Have you enough money to help this process and The men(313 men)? people thinke The 313 people don't need to our help. What do you think? 
.She martyred because of his Vali
Vali was her husband.He was her Emam.He was Ali.Especial Ali,Especial and kind Emam for all the world.They love each others very very much and act very kindly with themslves, their children, their neighbourhoods and families and people.We couldn't imagin what's happen for Ali when Zahra(Fatemeh(s)) martyred!How we can imagine what happened for little children of Zahra!
Her little children were Zeinab,Hossein and Hasan.
Supporter,Director of the society and a person who knows how to lead people of the world from Allah is Vali.
Hassan, was the eldest son of Ali and Muhammad's daughter Fatimah, and was the older brother of Husayn. Muslims respect him as a grandson of the Islamic Prophet Muhammad. Among Shia Muslims, Hasan is revered as the second Imam.
Hasan was elected for the caliphate after his father's death, but abdicated after six or seven months to Muawiyah I, the founder of the Umayyad dynasty to end the First Fitna. Al-Hasan was known for donating to the poor, his kindness to the poor and bondmen, and for his knowledge, tolerance and bravery. For the rest of his life, Hasan lived in Medina, until he died at the age of 45 and was buried in the Jannat al-Baqi cemetery in Medina. His wife, Ja'da bint al-Ash'at, is commonly accused of having poisoned him.
In the year AH 10 (631/32 CE) a Christian envoy from Najran (now in northern Yemen) came to Muhammad to argue which of the two parties erred in its doctrine concerning Isa (Jesus). After likening Jesus' miraculous birth to Adam's creation,—who was born to neither a mother nor a father — and when the Christians did not accept the Islamic doctrine about Jesus, Muhammad was instructed to call them to Mubahalah where each party should ask God to destroy the false party and their families. "If anyone dispute with you in this matter (concerning Jesus) after the knowledge which has come to you, say: Come let us call our sons and your sons, our women and your women, ourselves and yourselves, then let us swear an oath and place the curse of God on those who lie."Except for al-Tabari, who did not name the participants, Sunni historians mention Muhammad, Fatimah, Al-Hasan and Al-Husayn as having participated in the Mubahalah, and some agree with the Shi'ite tradition that ‘Ali was among them. Accordingly, in the Shi'ite perspective, in the verse of Mubahalah, the phrase "our sons" would refer to Al-Hasan and Al-Husayn, "our women" refers to Fatimah, and "ourselves" refers to ‘Ali.
فَمَنْ حَاجَّکَ فِیهِ مِنْ بَعْدِ مَا جَاءَکَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَکُمْ وَنِسَاءَنَا وَنِسَاءَکُمْ وَأَنْفُسَنَا وَأَنْفُسَکُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْکَاذِبِینَ(سورهٔ آلعمران-آیهٔ ۶۱)
After Hasan
Al-Husayn, peace be on him, said:
By God, if there had been no injunction to me from al-Hasan, peace be on him, to prevent bloodshed and that I should not even pour blood into a cupping-glass in (carrying out) his command, you would have known how the swords of God would have taken their toll from you, you have broken the agreement which was made between you and us, you have ignored the conditions which we made with him for ourselves.
Then they went on with (the body of) al-Hasan, peace be on him, and they buried him in (the cemetery of) al-Baqi' beside his grandmother, Fatima daughter of Asad b. Hashim b. 'Abd Manaf, may God be pleased with her.
Time soon passed and Hasan (as) was hardly 8 years old when his grandfather died and soon after his mother also died. The next 25 years of his life in Madina was with his father ‘Ali (as) and with his younger brother Husayn (as).
Husayn's maternal grandmother was Khadijah bint Khuwaylid, and his paternal grandparents were Abu Talib and Fatimah bint Asad. Hasan and Husayn were regarded by Muhammad as his own sons due to his love for them and as they were the sons of his daughter Fatima. He said "Every mother's children are associated with their father except for the children of Fatimah for I am their father and lineage." Thus, the descendants of Fatimah are the descendants of Muhammad, and are part of his family.
Once the Umayyad troops had killed Husayn, his family members, and his male soldiers, they looted and burned the tents, plundered the body of Husayn, stripped the women of their jewellery, trampled over the body of Husayn with horses, and took the skin upon which Ali Zayn al-Abidin was prostrate.
Shi'as mourn during Muharram to pay respect to Husayn whose sacrifices kept true Islam alive and to show their allegiance and love for Imamate. Many Christians and Sunnis also join them.
Ashura is commemorated by the Shi'i community as a day of mourning Husayn's death. The commemoration of Husayn has become a national holiday and different ethnic and religious communities participate in it. Husayn's grave became the most visited place of ziyarat for Shi'as. A pilgrimage to Husayn's shrine in Karbala is said to have the merit of a thousand pilgrimages to Mecca, of a thousand martyrdoms, and of a thousand days fasting.Shi'a have an important book about Husayn which is called Ziyarat Ashura. Most of them believe that it is a hadith qudsi (the word of God). The Imam Husayn Shrine was later built over his grave in Karbala. In 850, the Abassid Caliph al-Mutawakkil destroyed his shrine in order to stop Shi'i pilgrimages. However, pilgrimages continued.
According to Wilferd Madelung, Muhammad loved them and declared them as people of his Bayt very frequently. He has also said: "Every mother's children are associated with their father except for the children of Fatima for I am their father and lineage." Thus, the descendants of Fatimah were descendants of Muhammad, and part of his Bayt. According to popular Sunni belief, it refers to the household of Muhammad. Shia popular view is the members of Muhammad's family that were present at the incident of Mubahalah. According to Muhammad Baqir Majlisi who compiled Bihar al-Anwar, a collection of ahadith ('accounts', 'narrations' or 'reports'), Chapter 46 Verse 15 (Al-Ahqaf) and Chapter 89 Verses 27–30 (Al-Fajr) of the Qur'an are regarding Husayn.
If we are to understand the meaning of Karbala,
صحبتهای کریس هیووِر اندیشمند مسیحی ایرلندی تبار در مورد امام حسین
اگر می خواهیم مفهوم کربلا را درک کنیم،
we need to take it out of an Iraqi context, out of a Shia context, out of a Muslim context, and to see it as a piece profoundly of human drama.
باید به آن فراتر از سرزمین عراق، فراتر از یک بحث مربوط به شیعیان یا مسلمانان نگاه کنیم، باید واقعه کربلا را بعنوان یک بخش از سرگذشت بشریت ببینیم.
As a community, we have a history.
ما انسان ها یک تاریخ جمعی داریم.
We didn’t just start with our own generation.
ما اولین نسل بشر نیستیم .
And we can look back into how other human beings lived the human project.
می توانیم به گذشته و نحوه زندگی انسانهای دیگر نگاه کنیم.
We can take examples from them. We can also take warnings from them.
می توانیم از آنها الگو بگیریم و همچنین می توانیم از آن درس عبرت و هشدار بگیریم.
These are the circumstances that led these people to do these terrible things.
این که انسان ها تحت آن شرایط آن اعمال ناپسند انجام دادند.
This is the person who in this situation responded in this wonderful and noble way.
و این شخص در این شرایط به این شکل عالی و شرافتمندانه عمل کرد.
I, as a Christian, would also want to take my own lessons in remembering the events of Karbala.
من نیزکه مسیحی هستم دوست دارم با یادآوری وقایع کربلا از آنان درس بگیرم.
To understand the importance of Imam Hussein, we need to go back to the time of the Prophet himself.
برای درک اهمیت امام حسین بایستی به دوران خود پیامبر برگردیم.
Because the Prophet designates his successor as Ali to lead the community.
زیرا پیامبر(ص) حضرت علی(ع) را بعنوان جانشین خود برای رهبری جامعه منصوب می کند .
And so we start to establish a principle of God deciding who should be the leader of the community.
و این اصل شکل می گیرد که خداوند است که رهبر جامعه را تعیین می کند.
Everybody accepts that Yazid is a very bad example of Muslim life, let alone of Muslim leadership.
همه اتفاق نظر دارند که یزید نمونه ای زشت از زندگی یک مسلمان بود تا چه رسد به این که بخواهد رهبریت مسلمین را داشته باشد.
He openly disobeyed the command of God. He openly disobeyed the Sharia.
او علنا علیه دستورات الهی عمل می کرد. صراحتا احکام الهی را زیر پا می گذاشت.
It is a crisis of leadership and a crisis of deciding how are you going to respond when injustice and tyranny is facing you.
در این هنگام بحران رهبری پیش می آید و این بحران که دربرابر ظلم و عصیان چگونه باید پاسخ گفت.
Now, we have here a Hadith of Prophet Muhammad which enables us to get a sense of importance of this.
حدیثی از پیامبر (ص) داریم که اهمیت این موضوع را به ما نشان میدهد.
He says on one occasion the greatest Jihad is to speak the word of truth into the face of a tyrant.
او به مناسبتی می فرماید: ” بزرگترین جهاد گفتن حرف حق در برابر سلطان جائر است . ”
This is the highest challenge to any human being. To actually face down a tyrant and not give in.
این سخت ترین چالش برای هر انسانی است. این که جلوی یک فرد ظالم بایستد و تسلیم نشود.
So this is what’s going on in the mind of Hussein in Medina with his community, and he knows that in a very short period of time he is going to be faced with the demand to make an oath of allegiance to Yazid, who(m) he knows to be a totally unworthy person to lead the community.
بنابراین در مدینه ، در ذهن حسین علیه السلام این موضوع می گذرد و او می داند که چیزی نمانده تا یزید از او بخواهد که با او بیعت کند و او می داند که یزید برای رهبری جامعه شخصی کاملا بی کفایت است .
Something dramatic has happened in the Muslim community at this stage.
در این مرحله در جامعه اسلامی اتفاقی هولناک در حال شکل گیری است.
We’re not even yet fifty years after the death of the prophet, and we are about to see the prophet’s own grandson being massacred.
هنوز 50 سال از درگذشت پیامبر نگذشته و ما در آستانه قتل عام نوه پیامبر قرار داریم.
The night before the battle, Imam Hussein gathers together his people and says to them: Look! Tomorrow we are going to be attacked. Please, it’s me they want. Go away. Leave.
شب قبل از نبرد امام حسین (ع) یاران خود را جمع می کند و به آنها می گوید: ببینید فردا به ما حمله خواهند کرد. آنها با من کار دارند خواهش می کنم شما از اینجا بروید.
And they respond: We won’t go. We’ll stay. We will die with you.
اما آنها پاسخ می دهند ما نخواهیم رفت. ما می مانیم و همراه تو کشته می شویم.
And now we see another huge human dimension of the question:
در اینجا با بُعدی عظیم ازاین مساله روبرو می شویم:
What do you do if you are the supporter of an upright, honest, just person who is facing injustice?
و آن این که اگر شما مدافع یک فرد نجیب، درستکار و شرافتمند بودید که تحت ظلم واقع شده چه می کردید؟
Do you stand with him even at the cost of your own life? Or do you run to save yourself?
آیا درکنارش می ماندید حتی به قیمت از دست دادن جانتان؟ یا برای نجات جان خود می گریختید؟
Hussein dies in the desert. His followers are killed with him. These are, in the terms of the world, pretty insignificant acorns. And yet it reminds us that God’s acorns grow into mighty oak trees. Because here we are 2000 years after the time of Jesus, 1400 years after the time of Hussein, and we remember them and they are examples to us still and their names live on in the lives of their followers in ways that they could not possibly have imagined.
حسین (ع) دربیابان کشته می شود یارانش همراه او کشته می شوند. در نگاه و ادبیات بشری اینها دانه های بلوطی بیش نبودند و با این حال یادآور آن هستند که دانه های بلوط خدایی تبدیل به درختان عظیم بلوط می شوند. چون می بینیم با اینکه 2000 سال از میلاد مسیح (ع) می گذرد و 1400 سال از زمان امام حسین (ع ) می گذرد،
And it reminds us then in our life of faith what matters is not the impact that we have, how can we measure it, but how faithful are we to what God calls us to do and to plant in the trust that the acorn that we plant today however small it may be, in God’s good grace and in God’s good time can grow into a mighty oak.
ما هنوز آنها رابه یاد می آوریم و آنها برایمان الگو هستند و نام آنها در زندگی پیروانشان زنده است بصورتی که خود آنها هم نمی توانستند تصورش را بکنند و به ما هم در مورد زندگی ایمانی خودمان یادآوری می کند که مهم این نیست که اثری که می گذاریم چقدر قابل اندازه گیری است، بلکه مهم آن است که چقدر به دستورات خداوند پایبند هستیم و اینکه آن دانه های بلوط را بکاریم و اعتماد داشته باشیم که دانه بلوطی که امروز می کاری هر چقدر هم کوچک به لطف خدا و هرزمان که خدا بخواهد می تواند به درخت بلوطی عظیم تبدیل شود.
This is the life of faith. We do not ask to see results now.
زندگی ایمانی این گونه است.ما در پی نتایج آنی نیستیم.
Zaynab bint Ali (Arabic: زَیْنَب ٱبْنَت عَلِیّ, Zaynab ibnat ʿAlīy), also spelled Zainab, was the daughter of the Ali ibn Abi Talib and Fatimah bint Muhammad. The Islamic Prophet Muhammad was her maternal grandfather, and thus she is a member of his Ahl al-Bayt. She is often revered not only for her characteristics and actions, but also for her membership in, and continuation of, the biological line of Muhammad. Like other members of her family, she is considered to be a figure of sacrifice, strength, and piety in both the Sunni and Shia sects of Islam.
Zaynab married ‘Abdullah ibn Ja‘far and had three sons and two daughters with him. When her brother, Husayn, fought against Yazid ibn Mu‘awiyah in 680 CE (61 AH), Zaynab accompanied him. She played an important role in protecting her nephew, ‘Ali ibn Al-Husayn, and because of this, she became known as the "Heroine of Karbala". Zaynab died in 681 CE, and her mosque is located in Damascus, Syria.
Sayyidah Zaynab-ul-Kubra Mosque, Damascus, Syria
Sometime after the death of the Muawiyah I, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. By the time Husayn's army arrived, the people of Kufa had changed their minds and betrayed and did not join Husayn's army at the Battle of Karbala.
In many ways, Zaynab functioned as a model of defiance against oppression and other forms of injustice. When her nephew, Ali ibn Husayn Zayn al-Abidin, was sentenced to death by the governor of Kufah (Ubayd Allah ibn Ziyad), she threw herself over him in a protective embrace yelling "By God, I will not let go of him. If you are going to kill him, you will have to kill me along with him." Moved by Zaynab's action, the captors spared Zayn al-Abidin's life. Because Zayn al-Abidin was the only one of Husayn's sons to survive the Battle of Karbala, this courageous action was pivotal in preserving the survival of an important part of Ali genetic line and thus the future Imams in Shia Islam.
Zaynab and the other survivors of Husayn's army, most of them women and children, were marched to Damascus, Yazid's capital, where they were held captive. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking Muslim woman, the granddaughter of Muhammad.
While captive in Damascus, Zaynab held the first majlis, or lamentation assembly in the palace of Yazid to mourn the loss of her beloved brother Husayn.
Another illustration of Zaynab's pious defiance was when a Syrian in Yazid's court demanded that he be given one of the younger captive girls, Fatimah bint Husayn. Zaynab countered by suggesting that Syrian man was not worthy and did not have that type of authority. When Yazid claimed he had the authority to decide either way, Zaynab issued a scathing retort, answering You, a commander who has authority, are vilifying unjustly and oppress with your authority."
This comment is representative of a larger sermon attributed to Zaynab in which she condemns Yazid and many of his actions, specifically focusing on his treatment of the household of Muhammad. The sermon is very eloquent and is reminiscent of the work in the Quran's exegesis, Zaynab did with other women in Medina and Kufa. The full text of this sermon is linked in the external links section below.
Eventually, Yazid released his captives and allowed them to return to Medina. On the way back, the party stopped once again at Karbala to mourn the loss of Husayn and the others that died there.
Main article: Sermon of Zaynab bint Ali in the court of Yazid
At the first day of Safar, according to a narration of Turabi, when they arrived at Damascus, they and the heads of fallen ones were taken into Yazid's presence. The identity of each head and killed persons were explained to him. Then he paid attention to an objecting woman. Yazid asked: "Who is this arrogant woman?" The woman rose to answer and said: "Why are you asking them [the women]? Ask me. I will tell you. I am the granddaughter of Muhammad. I am the daughter of Fatimah." People at the court were impressed and amazed by her. At this time, Zaynab gave her khutbah (Arabic: خـطـبـة, sermon).
According to the narration of Al-Shaykh Al-Mufid, in Yazid's presence, a man with red skin asked Yazid to give one of the captured women as a bondwoman.
The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, "I did not see anything except for beauty" [Lohuf, page 160]. She said, "What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God's saint. Zaynab al-Kubra (s.a.) is one of God's saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable.
Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules.
Noble Woman (al-Aqilah) of her time
We know that Lady Zainab bint Ali (A.S) was of the purest lineage. After all, her grandfather was the Messenger of God, the Holy Prophet (P.B.U.H), and her parents were the Lady of Light, Fatimah al-Zahra (A.S) and the Commander of the Faithful, Imam Ali ibn Abi Talib (A.S). However, Lady Zainab bint Ali’s (A.S) nobility was also rooted in her own moral excellence. She was so trustworthy that Imam Hussain ibn Ali (A.S) entrusted her with his will. Someone once asked Hakimah bint Muhammad ibn Ali (A.S) if a woman was capable of being entrusted with someone’s will. She referred to Imam al-Hussain (A.S) who entrusted his sister Lady Zainab bin Ali (A.S) with his will.
Imam Hussain (A.S) would not have trusted her with guarding his secrets or looking after the remaining family members if she was not an honorable and noble human being. Her decision to accompany Imam Hussain ibn Ali (A.S) with her sons to Karbala also required the highest strength of character and trust in the Almighty. She knew that to protect the religion of Islam, a great sacrifice would be made.
Mahdi is happy fortunate soul for all the humanity.
Please relax and imagine an ultroviolet beautiful world with deep peace under the flag of islam.
Imagine nice men.They see the light of God.Mahdi show them that.Spiritual experiences and religiouse experiences is upcoming fast.
Smile will appear on your face because Mahdi knows how to handle the world.
Limiting yourself in fear of what you can’t control will do you no good. Appreciate the adventure of not knowing what might happen next.
As you work through an earthshaking event, give yourself credit for every step forward. By acknowledging your achievements, no matter how small, you regain trust in your ability to fix what you didn’t break. You empower yourself to take the next step. Besides, the situation is beating you up enough—don’t help it!
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Earthshaking events will continue to happen in our lives; we have no control over that. But we do have the ability to control how we respond. While in the midst of such an event it may seem hopeless and unbeatable but you can do it.
It is an especial day.In winter in IRAN.The revolution has been successful.Anniversary of the Islamic Revolutionis celebrated on 22 Bahman.
The Shah's regime was seen as an oppressive, brutal, corrupt, and extravagant regime by some of the society's classes at that time. It also suffered from some basic functional failures that brought economic bottlenecks, shortages, and inflation.The Shah was perceived by many as beholden to – if not a puppet of – a non-Muslim Western power (the United States) whose culture was affecting that of Iran. At the same time, support for the Shah may have waned among Western politicians and media – especially under the administration of U.S. President Jimmy Carter – as a result of the Shah's support for OPEC petroleum price increases earlier in the decade. When President Carter enacted a human-rights policy which said countries guilty of human-rights violations would be deprived of American arms or aid, this helped give some Iranians the courage to post open letters and petitions in the hope that the repression by the government might subside.
The revolution that replaced the monarchy of Mohammad Reza Shah Pahlavi with Islam and Khomeini is credited in part to the spread of the Shia version of the Islamic revival.
There is no direct reference to the Mahdi in the Quran, only in the hadith (the reports and traditions of Muhammad's teachings collected after his death). In most traditions, the Mahdi will arrive with 'Isa (Jesus) to defeat Al-Masih ad-Dajjal ("the false Messiah", or Antichrist). Although the concept of a Mahdi is not an essential doctrine in Sunni Islam, it is popular among both Sunni and Shia Muslims. Both agree that he will rule over Muslims and establish justice; however, they differ extensively on his attributes and statusThe Mahdi (Arabic: ٱلْمَهْدِیّ: al-mahdīy, meaning "the guided one") is an eschatological redeemer of Islam who, according to some Islamic traditions, will appear and rule for five, seven, nine, or nineteen years (according to differing interpretations) before the Day of Judgment (yawm al-qiyamah, meaning "the Day of Resurrection") and rid the world of evil.
Early discussions about the identity of al-Mahdi by religious scholars can be traced back to the time after the Second Fitna. These discussions developed in different directions and were influenced by traditions (hadiths) attributed to Muhammad. In Umayyad times, scholars and traditionists not only differed on which caliph or rebel leader should be designated as Mahdi, but also on whether the Mahdi is a messianic figure and if signs and predictions of his time have been satisfied. [5]
우리가 구속을 기다리라는 말을했을 때, 그것은 최종 구속 [이맘 마디 (Imam Mahdi)의 재연]만을 말하는 것이 아닙니다. 대신, 막 다른 골목을 열 수 있습니다. 모든 문제를 해결할 수 있습니다. 이것이 구원의 진정한 의미입니다 : 구원. 기다림으로부터 배우는 무슬림은 구속을 배우고 인간의 삶에는 열 수없는 막 다른 곳이 없다고 가르친다. 또는 인간은 소망을 잃고 소망이 없어 질 것이라는 구실로 행동하지 않을 수 있습니다. 못! 인간의 삶의 마지막 단계에서 수많은 압제적이고 무자비한 행동에 대항하여 구속의 태양이 떠오를 것입니다. 그러면 일상의 막 다른 골목에서 구속이 예상됩니다. 이것이 모든 인간에게 희망의 교훈입니다. 이것이 참으로 기다리는 것이 모든 인간에게 제공되는 교훈입니다. 따라서 구속을 기다리는 것이 최선의 행동으로 간주됩니다.
When we are told to await redemption, it does not only refer to the final redemption [reappearance of Imam Mahdi (a.s.)]. Instead, it means that any dead-end can be opened; any problem can be resolved. This is the true meaning of redemption: salvage. Learning from awaiting, a Muslim is taught redemption and is taught that there is no dead-end in human life which cannot be opened; or that humans can lose hope and stop acting on the pretext that it would be useless. Never! When at the final stage of human life, against the myriad of oppressive and merciless actions, the sun of redemption will rise, then, in daily dead-ends of life, redemption is expected, too. This is the lesson of hope for all humans; this is the lesson that true awaiting offers to all the humans. Thus, awaiting redemption is regarded as the best of actions.
Awaiting means expecting an event that will definitely happen. This is the meaning of awaiting. Awaiting means that this future is definite. This is especially true if we are awaiting a living and primed entity.
We are not awaiting someone who has not been born yet. No, we are awaiting someone who exists and is present among us. There are certain narrations according to which people can see him, but they do not recognize him. In certain narrations, he has been likened to Prophet Joseph whose brothers used to see him. He was present among his brothers and he used to sit beside them, but they could not recognize him. It is such a clear and motivating truth. This facilitates awaiting. Humanity needs this awaiting and the Islamic Ummah needs it even more. This waiting puts responsibilities on the shoulders of human beings.
When he looks at me
I can touch the sky
I know that he's alive
When he blesses the day
I just drift away
All my worries change
I'm glad that he's alive
It is an especial day.In winter in IRAN.The revolution has been successful.Anniversary of the Islamic Revolutionis celebrated on 22 Bahman.
The Shah's regime was seen as an oppressive, brutal, corrupt, and extravagant regime by some of the society's classes at that time. It also suffered from some basic functional failures that brought economic bottlenecks, shortages, and inflation.The Shah was perceived by many as beholden to – if not a puppet of – a non-Muslim Western power (the United States) whose culture was affecting that of Iran. At the same time, support for the Shah may have waned among Western politicians and media – especially under the administration of U.S. President Jimmy Carter – as a result of the Shah's support for OPEC petroleum price increases earlier in the decade. When President Carter enacted a human-rights policy which said countries guilty of human-rights violations would be deprived of American arms or aid, this helped give some Iranians the courage to post open letters and petitions in the hope that the repression by the government might subside.
The revolution that replaced the monarchy of Mohammad Reza Shah Pahlavi with Islam and Khomeini is credited in part to the spread of the Shia version of the Islamic revival.
Presently the mind of humankind is ready to understand, to learn, and to know, undoubtedly, that a lofty human will come to save them from the burden of oppression and tyranny.
Mahdi is among us and perhaps when you are in bazar you had seen him, but you dont recognize him.
He took his paces on your paces.
All of his constration is on you.
All of your sensations,He know.
Dont be afraid! He is very kind
ما نمیتوانیم به صورت قطعی و مشخص بشناسیم و بگوییم که "دجال" یک شخص است یا یک جریان، و او [آن] کیست؟ بلکه میدانیم که هر اهل باطل، دروغ و حقه و خدعهای که مردمان را میفریبد، "دجال" است. اما، به صورت قطعی میدانیم که حضرت امام مهدی علیه السلام کیست؟ چرا غیبت نموده و چرا و چگونه ظهور و قیام مینمایند؟ و شرایط لازم برای تعجیل در ظهور ایشان چیست؟
ما مکلف نشدهایم که "دجال" را به صورت شناسنامهای بشناسیم، اما مکلف شدهایم تا امام زمان خود را چه به لحاظ اصل و نسب و چه به لحاظ رتبه، مقام و جایگاه الهیاش بشناسیم، تا غیر مسلمان از دنیا نرویم.
البته، ما مکلف به "دشمن شناسی" نیز هستیم، آن هم نه به صورت ظاهری، شناسنامهای و مقطعی؛ ولی تا دوست را نشناسیم، دشمن را نخواهیم شناخت.
راههای گوناگون دشمن شناسی نیز برای ما تبیین شده است، چرا که از جانب خداوند منّان، از یک حجت درونی برخوردار هستیم به نام عقل، و از حجج بیرونی که پیامبر اهل بیت علیهم السلام بهرهمند شدهایم که کتاب خدا را به ما تعلیم داده و به راه رشد و سعادت رهبری میکنند.
There is no direct reference to the Mahdi in the Quran, only in the hadith (the reports and traditions of Muhammad's teachings collected after his death). In most traditions, the Mahdi will arrive with 'Isa (Jesus) to defeat Al-Masih ad-Dajjal ("the false Messiah", or Antichrist). Although the concept of a Mahdi is not an essential doctrine in Sunni Islam, it is popular among both Sunni and Shia Muslims. Both agree that he will rule over Muslims and establish justice; however, they differ extensively on his attributes and statusThe Mahdi (Arabic: ٱلْمَهْدِیّ: al-mahdīy, meaning "the guided one") is an eschatological redeemer of Islam who, according to some Islamic traditions, will appear and rule for five, seven, nine, or nineteen years (according to differing interpretations) before the Day of Judgment (yawm al-qiyamah, meaning "the Day of Resurrection") and rid the world of evil.
Early discussions about the identity of al-Mahdi by religious scholars can be traced back to the time after the Second Fitna. These discussions developed in different directions and were influenced by traditions (hadiths) attributed to Muhammad. In Umayyad times, scholars and traditionists not only differed on which caliph or rebel leader should be designated as Mahdi, but also on whether the Mahdi is a messianic figure and if signs and predictions of his time have been satisfied. By the time of the Abbasid Revolution in the year 750, Mahdi was already a known concept. Evidence shows that the first Abbasid caliph As-Saffah assumed the title of "the Mahdi" for himself.
غیبت امام زمان به معنای پنهانشدن و زندگی مخفی امام مهدی(عج) آخرین و دوازدهمین امام از سلسله جانشینان پیامبر اسلام(ص)، یکی از اعتقادات مهم شیعه دوازده امامی است. بنابر آموزههای شیعه، امام مهدی(عج) دو غیبت داشته است: غیبت صغری که شصت و نه سال طول کشیده و غیبت کبری که هنوز ادامه دارد. در دوران غیبت صغری امام مهدی(عج) از طریق چهار نائب با شیعیان ارتباط داشته است اما در دوران غیبت کبری، ارتباط ظاهری امام با مردم قطع گردیده.
در چگونگی غیبت برداشتهای مختلفی از روایات به دست آمده است؛
مساله غیبت در دوران گذشته در برخی از پیامبران وجود داشته است. بر اساس آیات قرآن و روایات معصومین، تعدادی از پیامبران، مانند: صالح، یونس، موسی، عیسی و حضرت خضر(ع) به دلایلی نظیر امتحان امت خود، از انظار مردم پنهان شدند. در پارهای از روایات از غیبت پیامبران به عنوان یک سنّت الهی یاد شده که در میان امتها جریان داشته است.
The universe is beautiful because of your smile.
"YOU MAKE LIFE MORE BEAUTIFUL BECAUSE OF YOUR SMILE."
Ya Mahdi I love you
شفقنا-امام زمان(عج) درخواستهایی از شیعیانشان دارند که بسیار ساده است و اکثراً هم مربوط به بحث دعا برای ظهورشان میشود مثلاً حضرت در روایتی فرمودهاند:
به شیعیان و دوستان ما بگویید که خدا را به حقّ عمّهام حضرت زینب(س) قسم دهند که فرج را نزدیک گرداند. (شیفتگان مهدی، ج ۱، ص ۲۵۱)
حالا خدا وکیلی ما چند بار خدا را به حق عمه جان امام عصر، زینب کبری قسم دادهایم که فرج را برساند وقتی امام(ع) دعا برای فرج را اینگونه میخواهد حتماً علتی دارد و حتما تاثیر بیشتری دارد که امام اینگونه میفرمایند.
خواسته امام زمان
در برخی روایات، دعا برای فرج از حقوق اهل بیت(ع) بر شیعیان شمرده شده است؛ چنان که امام صادق(ع) فرمودهاند:
همانا از حقوق ما بر شیعیان این است که بعد از هر نماز واجب، دستهایشان را بر چانه گذاشته و سه مرتبه بگویند:
یا رَبَّ مُحَمَّدٍ عَجِّل فَرَجَ آلِ مُحَمَّدٍ.
یا رَبَّ مُحَمَّدٍ إِحفَظ غَیبَةَ مُحَمَّدٍ.
یا رَبَّ مُحَمَّدٍ إِنتَقِم لِابنَةِ مُحَمَّدٍ.
ای پروردگار محمّد(ص)، فرج و گشایش امور آل محمّد را تعجیل فرما.
ای پروردگار محمّد(ص)، محافظت کن (دین را در) غیبت محمّد(ص)
ای پروردگار محمّد(ص)، انتقام دختر محمّد(ص) را بگیر. (صحیفه مهدیه، ص ۱۹۵)
اما کدامیک از ما این دعا راکه معصوم دستور فرمودهاند و امر کردهاند از حقوق ما بر شیعیانمان است تا به حال انجام دادهایم؟! اصلاً خیلی از این مطلب به گوش ما هم نخورده بود.
به گزارش شفقنا از سایت بوی ظهور،یکی دیگر از سفارشات امام عصر به جا آوردن سجده شکر حداقل بعد از هر نماز میباشد ایشان در روایتی چنین میفرمایند:
سجده الشکر من ام السنن و اوجبها.
سجده شکر از لازمترین و بایسته ترین مستحبات است. (بحارالانوار، ج۵۳، ص۱۶۱)
کیفیت و نحوه انجام سجده سهو در مفاتیح ذکر گردید حال با خودتان ببینید چند مرتبه تا به حال این سفارش امام زمانتان را انجام دادهاید.
اما دیگر درخواست امام زمان(عج) خواندن زیارت عاشورا است. چنانکه در ملاقاتی که سید رشتی با امام زمان(عج) داشتهاند؛ امام زمان به سید رشتی میفرمایند: که چرا عاشورا نمیخوانید؟ و بعد سه بار می فرمایند عاشورا، عاشورا، عاشورا. (مفاتیح الجنان، شیخ عباس قمی)
و امام صادق(ع) در رابطه با زیارت عاشورا به صفوان فرمودند: زیارت عاشورا را بخوان و از آن مواظبت کن، به درستی که من چند چیز را برای خوانندهی آن تضمین میکنم:
۱-زیارتش قبول میشود.
۲-سعی و کوشش او مشکور میباشد.
۳-حاجات او هرچه باشد از طرف خداوند بزرگ برآورده میشود و ناامید از درگاه خدا برنگردد.»
سپس فرمود: ای صفوان، هرگاه برای تو به سوی خداوند متعال حاجتی روی داد، پس به وسیلهی این زیارت از هرجا و هر مکانی که هستی، به سوی آن حضرت توجه کن و این دعا را بخوان و حاجتت را از پروردگار بخواه که برآورده میشود و خداوند وعدهی خود را خلاف نخواهد کرد.» (بحارالانوار، جلد ۹۸، ص ۳۰۰)
و دیگر خواستههای امام زمان از ما خواندن زیارت جامعه و نماز نافله میباشد. کدامیک را انجام میدهیم؟!
اما مهمترین وظیفه شیعه از بین تمامی اینها دعا برای فرج امامش است که این دعا از واجبات دینی در زمان غیبت معصوم است چنانکه امام جواد(ع) میفرمایند: مهدی ما آن امام هدایت گری است که واجب است در دوران غیبت انتظار او را کشید و در زمان ظهور از او اطاعت کرد. (کمال الدین ج۲، ص ۳۷۷)
و فرمایش امام حسن مجتبی(ع) به مرحوم فقیه ایمانی که دعا برای فرج را مثل نمازهای پنج گانه واجب دانستهاند نیز مؤیّد این معناست. (مکیال المکارم ج۱، ص۳۳۳)
دعا برای ظهور امام عصر(ع) از راههای نجات در دوران ظلمانی غیبت نیز هست؛ زیرا امام حسن عسکری(ع) فرمودند:
سوگند به خدا ـ فرزندم ـ دارای غیبتی خواهد بود که هیچ کس در آن دوران از هلاکت و نابودی رهایی نمییابد، مگر کسی که خداوند او را بر اعتقاد به امامت وی استوار ساخته و بر دعا برای تعجیل ظهور آن حضرت توفیقش ببخشد. (کمال الدین، ج۲، ص۳۶۸)
یعنی اولاً دعا کردن برای فرج از راههای نجات از هلاکت و گمراهی در زمان غیبت است و دوماً دعا برای ظهور یک توفیق است که خدا نصیب انسان میکند و شاید نصیب همه کس نشود.
حضرت امام صادق(ع) نیز می فرمایند:
دعا کن و مگو که کار گذشته است و آنچه مقدّر شده همان شود [و دعا اثری ندارد].
مرحوم علّامة مجلسی در شرح روایت فوق می گوید:
. باید ایمان به بَداء داشت و به اینکه خداوند سبحان هر روز در کاری است و هر چه خواهد محو کند و هر چه بخواهد ثبت کند و قضا و قدر مانع دعا نیستند؛ چون تغییر در لوح محو و اثبات ممکن است. گذشته از اینکه خود دعا نیز از اسباب قضا و قدر، (است) و امر به دعا نیز از همان هاست.
شیعیان ما به اندازة آب خوردنی ما را نمی خواهند. اگر بخواهند دعا می کنند فرج ما می رسد» 
In Ramadan God gives you special powers.
Ramadan will change your destiny.
A word equal destiny is qadr.
Good destiny is not a rifle life,it is a terrible way,because you should try and try and try, you should be poweful and runner.
You should run for Mahdi.
Your eyes should be open to catch his ideas.
He can help us to be in the way of God.
Manufacture a beautiful world by following of Mahdi.
He knows everything and every way.You should believe him.
I want Mahdi come back.
Daily greetings to the Imam are also recommended, especially on Mondays and Thursdays, when the general actions of the Creators are presented to him. The Messenger of God (pbuh) said: "God Almighty does not look at any of his friends who have sacrificed their lives for the obedience and benevolence of his Imam, unless he is in the Supreme Companion. Be with us. In the prayer after the pilgrimage of Al-Yasin, we ask God for the goodwill for that high position as follows: God! Help him and help him with your religion. And again in the same prayer, we read: God! Protect him from all the aggressors and rebels, and from all his people, and keep him from the front and from the back and from the right and from the left. »
나는 불의와 폭정으로 가득 찬 것처럼 정의로 지구를 채울 사람입니다.
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